Wonhyo
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| Wonhyo | |
|---|---|
| Hangul | 원효 |
| Hanja | 元曉 |
| Revidirana romanizacija | Wonhyo |
| McCune–Reischauer | Wŏnhyo |
| Ime po rođenju | |
| Hangul | 서당 or 신당 |
| Hanja | 誓幢 or 新幢 |
| Revidirana romanizacija | Seodang, ili Sindang |
| McCune–Reischauer | Sŏtang ili Sintang |
Wonhyo (617–686) je bio korejski budistički učenjak koji se smatra jednom od najvećih ličnosti korejskog budizma, odnosno najvažnijih ličnosti za razvoj koncepta Esenecija-funkcija (體用), koji je značajno uticao na razvoj istočnoazijskog budizma.[1]
- ↑ Muller, Charles A. (1995). "The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul and Kihwa" cited in Bulletin of Toyo Gakuen University No. 3, March 1995, pp 33-48.Source: [1] Arhivirano 2009-12-29 na Wayback Machine-u (accessed: September 18, 2008)
- Buswell, Robert E., Jr. "The Biographies of the Korean Monk Wŏnhyo (617-686): A Study in Buddhist Hagiography." Peter H Lee, ed. Biography as Genre in Korean Literature. Berkeley: Center for Korean Studies, 1989.
- Buswell, Robert E., Jr. Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamādhi-Sūtra. University of Hawaii Press, 2007.
- Kim, Jong-in. Philosophical contexts for Wŏnhyo's interpretation of Buddhism. Seoul: Jimoondang, 2004.
- Muller, A. Charles (2007). "Wonhyo's Reliance on Huiyuan in his Exposition of the Two Hindrances". In Reflecting Mirrors: Perspectives on Huayan Buddhism (Imre Hamar, ed., Harrassowitz Verlag), p. 281-295. Source: [2] (accessed: January 7, 2008)
- Muller, A. Charles (2002). "Wŏnhyo's Interpretation of the Hindrances". International Journal of Buddhist Thought and Culture. Vol. 2, 2003. pp. 123–135.Source: [3] (accessed: January 7, 2008)
- Muller, A. Charles (2000). "On Wŏnhyo's Ijangui (二障義)." Journal of Korean Buddhist Seminar, Vol. 8, July 2000, p. 322-336.Source: [4] (accessed: January 7, 2008)
- Muller, A. Charles (1995). "The Key Operative Concepts in Korean Buddhist Syncretic Philosophy; Interpenetration and Essence-Function in Wŏnhyo, Chinul and Kihwa." Bulletin of Toyo Gakuen University, vol. 3 (1995), pp. 33–48.Source: [5] Arhivirano 2009-12-29 na Wayback Machine-u (accessed: January 7, 2008)
- Sung-bae Park (2008). 'Wonhyo: Coming to the West―Yet No One Recognizes Him.' International Journal of Buddhist Thought & Culture February 2008, Vol.10, pp. 7–18. International Association for Buddhist Thought and Culture. Source: [6] (accessed: Saturday October 31, 2009)